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John Searle
(2018)., The map and the territory, in S. Wuppuluri & F. A. Doria (eds.), The map and the territory, Dordrecht, Springer, pp. 71-78.
(2014)., Recollections of j.l. Austin, in B. Garvey (ed.), J.l. Austin on language, Basingstoke, Palgrave Macmillan, pp. 1-10.
(2013)., La confutazione del relativismo, in S. Colloca (ed.), The value of truth, the truth of value, Milano, LED, pp. 51-58.
(2010). Making the social world: The structure of human civilization, Oxford University Press, Oxford-New York.
(2005)., The self as a problem in philosophy and neuroiology, in T. Feinberg & J. P. Keenan (eds.), The lost self, Oxford, Oxford University Press, pp. 7-19.
(1999). The future of philosophy. Philosophical Transactions of the Royal Society B: Biological Sciences 354, pp. 2069-2080.
(1998). Mind, language and society, Basic Books, New York.
(1997). Précis of the construction of social reality. Philosophy and Phenomenological Research 57, pp. 427-428.
(1997). Responses to critics of the construction of social reality. Philosophy and Phenomenological Research 57, pp. 449-458.
(1995). Consciousness, the brain and the connection principle: a reply. Philosophy and Phenomenological Research 55 (1), pp. 217-232.
(1995). The construction of social reality, Free Press, New York.
with LePore, E. (1994). The connection principle and the ontology of the unconscious: a reply to Fodor and LePore. Philosophy and Phenomenological Research 54 (4), pp. 847-855.
(1992). The rediscovery of the mind, MIT Press, Cambridge, Mass.
(1991)., Analytic philosophy and mental phenomena, in J. Smith (ed.), Historical foundations of cognitive science, Dordrecht, Springer, pp. 243-265.
(1991)., Cognitive science and the computer metaphor, in M. Negrotti (ed.), Understanding the artificial, Dordrecht, Springer, pp. 127-138.
(1990)., Collective intentions and actions, in P. Cohen, M. Jerry & M. Pollack (eds.), Intentions in communication, Cambridge, Mass., MIT Press, pp. n/a.
(1983). Intentionality, Cambridge University Press, Cambridge.
(1975). The logical status of fictional discourse. New Literary History 6 (2).