(2002) Studies in East European Thought 54 (1-2).
I argue that one of the centralaspects characterizing the philosophicalhorizon at the threshhold of the twentieth andtwenty-first centuries is the erosion of thehumanist idea, i.e. `posthumanism'. Russianreligious philosophy is pervaded byconsiderations of humanism and posthumanism(antihumanism). The latter ascribes centralsignificance to the category of `Godmanhood'with which the leading Russian philosophersopposed the Nietzschean category of theOverman. But all of Germany philosophy can bereproached for having forsaken man. The`posthumanist' narrative about man and God isan extreme, indeed pathological symptom ofphilosophy waiting for Embodiment.
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Krasicki, J. (2002). Posthumanism and Russian religious thought. Studies in East European Thought 54 (1-2), pp. 125-143.
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