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David Michael Levin
(1999). A responsive voice: language without the modern subject. Chiasmi International 1, pp. 65-102.
(1994). Making sense: the work of Eugene Gendlin. Human Studies 17 (3), pp. 343-353.
(ed) (1993). Modernity and the hegemony of vision, University of California Press, Berkeley.
(1989)., Self-presentation, in E. F. Kaelin & C. Schrag (eds.), American phenomenology, Dordrecht, Kluwer, pp. 342-344.
(1985). The body politic: political economy and the human body. Human Studies 8 (3), pp. 235-278.
(1981)., Approaches to psychotherapy, in R. Von Eckartsberg (ed.), Metaphors of consciousness, Dordrecht, Springer, pp. 243-274.
(1980). On Heidegger: The gathering dance of mortals. Research in Phenomenology 10, pp. 251-277.
(1975)., Husserl's notion of self-evidence, in E. Pivčević (ed.), Phenomenology and philosophical understanding, Cambridge, Cambridge University Press, pp. 53-78.
(1973)., Husserlian essences reconsidered, in D. Carr & E. Casey (eds.), Explorations in phenomenology, Den Haag, Nijhoff, pp. 169-183.
(1973)., Husserlian essences reconsidered, in D. Carr & E. Casey (eds.), Explorations in phenomenology, Den Haag, Nijhoff, pp. 169-183.
(1972). Review of Edmund Husserl, Logical investigations. Journal of Philosophy 69, pp. 384-398.
(1970). Reason and evidence in Husserl's phenomenology, Northwestern University Press, Evanston, Ill.
(1968). Induction and Husserl's theory of eidetic variation. Philosophy and Phenomenological Research 29, pp. 1-15.
(1967). A critique of Edmund Husserl's theory of adequate and apodictic evidence, Columbia University, New York.