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(2019). Oppressed by shame: from Auschwitz to a politics of revolt. In L. Lauwaert, L. K. Smith, & C. Sternad (Eds.). Violence and meaning (pp. 217-238). Basingstoke: Palgrave Macmillan.

(2016). Genocidal rape as spectacle. In H. Y. Jung, & L. Embree (Eds.). Political phenomenology (pp. 379-394). Dordrecht: Springer.

(2014). (Un)gendering vulnerability: re-scripting the meaning of male-male rape. Symposium, 18 (1), 164-175. https://doi.org/10.5840/symposium20141819.

(2011). Contesting the politics of genocidal rape. London-New York: Routledge.

(2001). Between the ethical and the political: the difference of ambiguity. In L. Embree (Ed.). The existential phenomenology of Simone de Beauvoir (pp. 187-203). Dordrecht: Springer.

(2001). Introduction. Continental Philosophy Review, 34 (2), 127-127. https://doi.org/10.1023/A:1017983327038.

(2000). From Husserl to Beauvoir: gendering the perceiving subject. In L. Fisher, & L. Embree (Eds.). Feminist phenomenology (pp. 57-70). Dordrecht: Springer.

(1997). Intentionale Ängste bekämpfen. In S. Stoller, & H. Vetter (Eds.). Phänomenologie und Geschlechterdifferenz (pp. n/a). Wien: WUV-Universitätsverlag.

(1995). The science thing. In B. Babich (Ed.). From phenomenology to thought, errancy, and desire (pp. 567-577). Dordrecht: Springer.

(1983). Why a genealogy of morals? Man and World, 16 (2), 129-138. https://doi.org/10.1007/BF01260325.